Trinity Sunday 2013: Reflection
Explaining the elephant
6 people visited a zoo. They’d been told about elephants. The explanations confused them. They needed to experience an elephant. As they were blind, they used their hands to feel the elephant.
“Elephant is like a wall”
said the one stroking the elephant’s side.
“No,
elephant isn’t like a wall, elephant is like a rope”, said the one
clutching the tail.
“A rope? No, elephant
is like a sheet” said the 3rd, holding the ear.
“Elephant is like a soft, thick hose”
said the 4th, grasping the trunk.
“No, elephant is like a tree” said the 5th, his arms
wrapped around a leg.
“Elephant is
definitely like a solid pipe,” said the 6th, holding a tusk.
What's an elephant story got to do with Trinity Sunday?
God beyond, beside and within
You won’t find the word Trinity in the Bible, but
the concept is Biblical. The doctrine is about how we may experience God. It’s a way to say: God is beyond us – Creator of all;
God is beside us in Jesus - fully God and fully human; God is within us as Holy
Spirit. These 3 persons of one God are a relationship of love at the heart of
everything.
Oneness in Community
And we’re invited to share in that harmonious community. God is bigger,
much more wonderful than we know. Andrej Rublev's famous icon of the 3 angels who visited Abraham is often interpreted as being about the Holy Trinity.
There is space for a 4th person at the table, for you or I as we are drawn into the relationship around the table. You can read an interesting reflection on this icon here.
There is space for a 4th person at the table, for you or I as we are drawn into the relationship around the table. You can read an interesting reflection on this icon here.
You can’t explain Trinity.
Another Picture
An early
church father, Iranaeus meditated on Jesus' parable of the Prodigal son and the two hands of the
father in that story. His thoughts were that one visible hand welcoming is like Jesus the Son, sent
down to lift us up. The other hand, unseen behind the sinner’s back, drawing
him back to family, is the Spirit. The Father breathes out the gift of his Son
to us, then draws us into the lungs of divine life in the returning Spirit.
Once upon a time - many times, the world over, a child dug a hole in a beach. She went to the sea, brought back water in a bucket to fill the hole. The water disappeared. She went back for more, then more. The same thing happened. The child began to cry. But the tide was coming in, so her father helped her dig a channel to the sea. The seawater then flowed into the hole and filled it.
We may get tired filling our minds with theories about God. We may talk too much, read or write too much. Trying to understand theology is like digging the hole, filling the bucket over and over again. Meanwhile God in love comes to us. Trying to understand the Trinity is like trying to pour the sea into a small hole. But praise God, Father, Son and Holy Spirit, that God the Holy Trinity understands and loves me - and you.
2 recent posts by others on this subject are well worth reading:
Trying to pour the sea into a small hole
We may get tired filling our minds with theories about God. We may talk too much, read or write too much. Trying to understand theology is like digging the hole, filling the bucket over and over again. Meanwhile God in love comes to us. Trying to understand the Trinity is like trying to pour the sea into a small hole. But praise God, Father, Son and Holy Spirit, that God the Holy Trinity understands and loves me - and you.
POSTSCRIPT
2 recent posts by others on this subject are well worth reading:
- Trinity Sunday 2013 by Digitalnun on the iBenedictines' blog calls for reverence and silence rather than words on this day.
- This year's entry in the heresy stakes is an inspiring sermon by Kathryn posted on her Good in Parts blog. Well, I found it inspiring.
Image Credits: Elephant: Wikimedia Commons
Comments
Post a Comment